Divinity - 02

2:1 A L M

2:2 Such is the ordainment; no suspicion in it, guidance for the ethicized ones.

2:3 The ones who concur, in the profundity, while upholding the synchronization and put forth from what We have gratified them.

2:4 Moreover, the ones who concur in what We caused to originate for you and what We caused to originate even before you, while in the state of progressiveness, they convince.

2:5 Such are those upon guidance from their Lord, and such are those, they are succeeding.

2:6 Verily the ones who rejected, it is an equalizer for them even you had avowed them or rather not you avow them, they won’t concur.

2:7 The Divine has impressed upon their thoughts, and upon their heeding, and upon their insights, an impact. And it is for them a tremendous humiliation.

2:8 Further, from the humanity who say we have concurred in the Divine, and the progressive of the episode, but not they in concurring.

2:9 They delude the Divine and the ones who concurred, but not they delude except themselves, but they do not perceive.

2:10 In their thoughts despondency and the Divine exceeded their despair. Moreover, it is a painful humiliation for them because of what they are manipulating.

2:11 And when it was stated to them ‘Not to corrupt in the thriving’, they stated ‘Verily we just are refining.’

2:12 Rather, indeed they are the corruptors of them, however, they don’t perceive.

2:13 When it was said to them, ‘Concur like what concurred the humanity’, they said ‘Are we to concur, like what concurred the light-witted?’ Rather as they are the light-witted of them. However, they do not realize.

2:14 When they encountered the ones who concurred, they stated, ‘They have concurred’, but when they secluded toward their conspirators, they said, ‘Verily we are along with you; we were just ironizing’.

2:15 The Divine ironizes at them and attracts them through their negativities; they digress.

2:16 Such are those, the ones who exchanged the fallacy, with the guidance. So achieved not, their transactions, while they were not guided.

2:17 Their correspondence like a correspondence of the one who inflamed a fire, then as soon as it had lit what is of its transference, the Divine withdrew by their illumination while leaving them through shades; they won’t see.

2:18 Heedlessness, nonsensicality, oblivion; So, they don’t return.

2:19 Or else, resembling a catastrophe from the higher realm in its shadiness and trembling and shock. They keep their forewarning through their announcement of the precautions of the death. But the Divine is encompassed with the rejectors.

2:20 On the verge of the shock snatches away with their insight. Every time was cleared for them, they purged through it, but when it went wrong on them, they steadied. And if the Divine had acted, perhaps, He could have withdrawn in their heeding and their insight. Verily, the Divine, on each act, determiner.

2:21 O you, the humanity! depend on your Lord, the one who created you, and the ones even before you, perhaps you apply ethics.

2:22 The one who placed for you the Earth an accommodation and, the Heaven a configuration and originated from the Heaven water, then brought forth by it from the relief of yields for you. So, don’t assign to the Divine counterparts while you realize.

2:23 And if you were in doubt of what We have originated upon our dependent, then render with divinity from its correspondence, and entreat your involvements, in comparison to the Divine if you were to be confirming.

2:24 But if you cannot do it, and indeed, you will never be able to do it, then beware of the harshness, a catalyst for the humanity and the division, designated for the rejectors..

2:25 And inform the ones who concurred and performed the reformation that exuberance for them, flourishing beyond its prevalence of the proceedings. Every time they were contented therein from the contentment of outcome, they said ‘This; the one that contented us than before’, while rendered by it the likeness. Moreover, for them therein a state of distinctified traits while they therein advancing.

2:26 Verily, the Divine is not bound by exemplifying a parable of analogy, because that is its extension. Then, as for those who concurred, they realize that it is the truth from their Lord. And as for those who rejected, they say, ‘What has the Divine intended with this correspondence?’ He misleads with it multitudes, and He guides with it multitudes, and He does not mislead by it except the apostates.

2:27 The ones who contradict the Divine covenant even after its binding while they disassociate what the Divine has commanded in it as to persist but, they corrupt in the thriving. Such are those, they are the losers.

2:28 How come you would have rejected, in the Divine when you were dispirited, later He revived you; then He disheartens you, then He revives you, and then to Him, you are to return.

2:29 He is the one who apportioned for you what are comprehensives through the Earth, later stabilized towards the Heaven then proportioned them as saturations of heavens, and He is in each act realizer.

2:30 And when your Lord said to the Executors that I am placing state of succession through the thriving, they said ‘Are you placing through it who corrupt in it and abuse the essence, while we immerse in your admiration and sanctify for you?’ He said that I reveal what you do not realize.

2:31 Moreover, I revealed primeval mankind (Adam) all its attributes. Later released them to the Executors, so, He said, ‘Illuminate Me with attributes of such of these if you were to be the confirmers?’

2:32 They said, ‘Exalted You are, for us, no knowledge except what You revealed to us, verily to You! You are the Judge of the Revelation.’

2:33 He said, ‘primeval mankind (Adam)! Illuminate them by means of their attributes, so when it illuminated them through their attributes, He said, ‘Did I not state to you, that I reveal extremity of the Heavens and the Earth, and I reveal what you display and what you were shrouding.’

2:34 And when We said to the Executors, ‘acknowledge to primeval mankind (Adam) ,’ so they did acknowledge except agonized one. He forbore and inflated and fell apart among the rejectors.

2:35 And We said, O primeval mankind (Adam) , tranquilize the passion! You and your partner, while internalizing through it comfortably, whenever you had acted, but don’t intimate holding the conflict of it, lest you become the erring ones.

2:36 Then the inordinate one slipped them from it. So he brought them out from what they used to be in it. And We said, ‘Get into hostility some of you on others through the thriving, emulation, yet facilitation for a while.’

2:37 Then primeval mankind (Adam) encountered directives from its Lord, so He turned upon it. Verily He! He is the reorienting; the compassionate.

2:38 We said, ‘Get into all of you by it, so when renders to you from Me guidance, then whoever abides by my guidance, so no worrying upon them and not they grieve.’

2:39 Moreover, the ones who rejected and manipulated by our explications, such are those, mates of the harshness; they therein advancing.

2:40 O constituents of transitioning ones! Consider my blessings, that such of, I bestowed upon you while fulfilling in my covenant, I fulfill your covenant, and Me alone, you better reverence.

2:41 Moreover, concur in what I have originated, confirming to what is alongside you and don’t become source of rejection using it. Also, don’t exchange with my explications a petty assessment, and Me alone, therefore conscientize.

2:42 Moreover, don’t reinstate the truth with the conjecturing while concealing the truth, while you realize.

2:43 Yet, uphold the synchronization, thus achieving the integrity, while persuading those who are persuaded.

2:44 Do you order the humanity with the dutifulness, while yourselves neglect and you educate the ordainment? Then, do you not reason?

2:45 Moreover, cooperate with the perseverance and the synchronization, and that, it is truly a state of difficulty except for nurturing ones.

2:46 The ones who presume that they are encountering their Lord and that they to Him returning.

2:47 O constituents of transitioning ones! Consider my blessings the such of I bestowed upon you while that I preferred you over the identities.

2:48 And be conscientious of a day, neither compensating a self a cause on a self, nor obtaining from it mediation, nor taking into consideration from it justification, nor they be defended.

2:49 And when We delivered you from Pharoun’s precedence, toiling you the humiliation of wickedness, confining your sons to solitary while embarrassing your women, yet in such of those a tremendous trial from your Lord.

2:50 And when We parted for you the sea, then We delivered you and drowned Pharoun’s precedence while you were looking on.  

2:51 And when We allocated Mosa obscurities of competencies, subsequently, you preoccupied the inducement on behalf of it, while you were erring.

2:52 Later, We remitted from you even after that, so that you may implement.

2:53 Also when We rendered Mosa the ordainment and the stipulation, so that you may be guided.

2:54 When said, Mosa to its citizens, O citizens! That you have strayed yourselves with your preoccupation of the inducement. So, turn toward your remorse, then challenge yourselves. That is prosperity for you concerning your remorse. Then He reoriented upon you. That it is He! The reorienting; The compassionate.

2:55 And when you stated, ‘Never we concur for you, eventually we sense openness of the Divine.’ So, we obsessed them with the insensibility while you were looking on.

2:56 Subsequently, We revitalized you even after your insanity so that you may implement.

2:57 Also, We calmed you concerning the sorrows, and We originated upon you solace and consolation. ‘Internalize from the appropriateness that We have gratified you. But they did not err us, and yet, they were themselves erring.

2:58 And when We stated, ‘Integrate attaching to the civilization, then internalize therein comfortably whenever you had acted, and concede the classification acknowledging, while assuming of settling. We sympathize with you for your skepticism, and We will exceed the equitable ones.

2:59 Then modified the ones who erred in wording in addition to the one that was stated to them; So, We originated upon the ones who erred debasement from the higher realm in what they were defying.

2:60 Moreover, when Mosa irrigated to its citizens, then We said, ‘Force using your club the water divide.’ Then surged from its iteration effects, springs. Each ethnicity had realized its point of irrigation. ‘Internalize and assimilate from the Divine gratification while don’t sabotage in the thriving, corrupting.

2:61 And when you stated, ‘O Mosa, we are not able to persevere upon staple food, so call for us your Lord to bring forth for us from what vegetates the Earth from its produce, and its nuts, and its grains, and its seasonings, and its extracts. And he said, ‘Would you change the one which is immediacy with the one which is prosperity? Get into indulging so that, for you, what you asked for.’ They were forced upon them by the state of depletion and scarcity they incurred by wrath from the Divine; because of that, they were rejecting through the explications of the Divine while challenging the illuminated ones in defiance of truth. Such is as what they disobeyed, and they were trespassing.

2:62 Verily, the ones who concurred and the ones who were inducted and the defended ones, and the transformed ones, whoever concurred in the Divine and the progressive of the episode and performed refining, so for them, their prerogatives concerned with their Lord, and no worrying upon them and not they grieve.

2:63 When We obtained your covenant and We uplifted your overcoming of the evolvement, ‘Preoccupy what We have rendered you in capacity while considering what is in it so that you may ethicize.

2:64 Subsequently, you constricted even after such. So, if not for the Divine preference and His mercy, surely you would have become the lost ones.

2:65 And surely you had realized the ones who trespassed among you during the cessation. So, We said to them, ‘Be you abjections, disgraced.’  

2:66 So, We placed it as a deterrence for what is between its partiality, while leaving behind it, and as a state of admonition, as for the ethicized ones.

2:67 And when Mosa said to its citizens, ‘Verily, the Divine commands you that you confine effluent to solitary.’ They said ‘Are you preoccupying us of irony?’ He said, ‘I resort, in the Divine that I be among the impulsive ones.’

2:68 They said, ‘Call for us to your Lord to manifest for us what it is.’ He said, ‘Verily, He says that it is effluent, neither utilizable nor palatable, incorporated between such of that.’ So, do what you were commanded.

2:69 They said, ‘Call for us to your Lord to manifest for us what its condition.’ He said that He says, that it was yellowish effluent; Its state of filthy condition, suppressing the observers.  

2:70 They said, ‘Call for us to your Lord to manifest for us what it is. Indeed, the effluents resembled for us, and we surely would have been guided, if the Divine had acted.

2:71 He said that He says that it is effluent, neither soaking to plowing the land nor irrigating the sound reap. No biodiversity therein. They said, ‘Finally, you have effected with the truth.’ Then they confined it to solitary while they were not willing to do.

2:72 Moreover, when you had challenged, a person, so you reprimanded therein. And the Divine emerges what you were shrouding.

2:73 So, We said, ‘Exemplify it through its aftermath, resembling such of it’, similarly the Divine restores the insane. And shows His explications so that you may reason.

2:74 Later, your thoughts had struggled even after, resembling the water divides, or sterner in struggling; while from the water divides, the rivers gush forth, and from them, pressurizing, comes out the moisture, while from itself disappears from apprehension of the Divine. And not the Divine is indifferent to what they discharge.

2:75 So, do you expect them to concur with you while there has been a division among them, they heed communication of the Divine, later they misrepresent it even after what they reasoned of it while they realize?

2:76 And when they encountered the ones who concurred, they said ‘We concurred,’ but, when they secluded some of them toward others, they said, ‘Do you narrate them with what the Divine liberated upon you so that they argue you with it at the vicinity your Lord, so they are not able to reason?

2:77 Don’t they realize that the Divine reveals what they suppress and what they confide?

2:78 Moreover, among them undirected ones; do not realize the ordainment except of declarations while that they but presume.  

2:79 So, misfortune to the ones who prescribe the ordainment with their partiality, later they state, ‘This is from the presence of the Divine’ to exchange with it a petty assessment. So, misfortune to them from what was prescribed their partiality and misfortune to them from what they exerted.

2:80 Moreover, they stated, ‘Never affects us the harshness except episodes assigned’ State! ‘Have you preoccupied concerning the Divine promise, so never will contradict the Divine His promise or is it you say against the Divine what you do not realize.’   

2:81 Rather, whoever has exerted inequity and encompassed by it, its skepticism; So, such are those, mates of the harshness, they, therein advancing.

2:82 And the ones who concurred and performed the reformations; such are those, mates of the exuberance, they, therein advancing.

2:83 And when We obtained a covenant of constituents of transitioning ones, ‘Don’t depend on except the Divine, but with the parents unprejudiced while maintaining the attachments even the shortcomings and the stagnancies; And speak in favor of equitability of the humanity, and uphold synchronization thereby achieving the integrity.’ Later, you constricted except for a few among you, while you were excusing.

2:84 Moreover, when We obtained your covenant, ‘Don’t misuse your essence and don’t emerge yourselves from your circumstances,’ Later, you eased, while you involve yourselves.

2:85 Subsequently, you are such of these; challenging yourselves, and emerging a section among you from their circumstances, you back them for the fault, and the trespass. And if they render you bindings, you mitigate them while it is imposed against you, their emerging. So, do you concur with part of the ordainment, while rejecting the rest? So, what is compensation, for whoever does such of that among you, except disgrace through the life of the temporal, while based on the states of undertakings vacillating into the humiliation, intense? And not the Divine, of indifferent about what you do.  

2:86 Such of those, the ones who exchanged the life of the temporal with the state progressiveness, so not be lightened from them the humiliation and not they be assisted.

2:87 Moreover, We surely had rendered Mosa the ordainment and We followed up even after him with the dispatchers, and We rendered Eisa, son of Maryam the manifestations while We influenced him with the sanctified life force. So is it, whenever effected you, a dispatcher with what not prepondering yourselves, you inflated? So, a section has manipulated you, while a section is challenging you.

2:88 Also, they said, ‘Our thoughts are a casing.’ Rather, the Divine alienated them for their rejection, so a bit of what they concur.        

2:89 And soon after effected them an ordainment, from the presence of the Divine confirming to what was along with them, though they were even before liberating over the ones who rejected; and once effected them what they recognized, they rejected in it. So, the Divine curse is over the rejecting ones.

2:90 Distress is that they have exchanged it by it themselves because they reject in what the Divine originated, deserving that the Divine originates from His preference over whom He acts from His dependents. So, they incurred by wrath upon wrath, and for the rejecting ones, an unworthy humiliation.

2:91 And when it is stated to them, ‘Concur in what the Divine originated,’ They stated, ‘We concur in what is originated to us.’ And they reject in what is beyond it, while it is the truth confirming what is along with them. State! ‘Then for what, you are challenging the Divine illuminations even before, if you were concurring ones?’

2:92 Moreover, Mosa certainly had effected you with the manifestations. Later, you preoccupied the inducement on behalf of it, while you were erring.    

2:93 When We obtained your covenant and We uplifted your overcoming of the evolvement, ‘Preoccupy what We have rendered you in capacity while heeding.’ They said, ‘We heeded and we rebelled,’ and they assimilated through the inducement of theirs with their rejections. State! ‘Distress is that you command by it your concurrence, if you were concurred ones.’

2:94 State! ‘If it were for you the circumstances of the state of progression concerning the Divine genuinely, in comparison to the humanity, then declare the death, if you were confirming ones.’  

2:95 But if they are not able to declare it ever, because of what has preceded by their favoritism, and the Divine is the revealer of the erring ones.

2:96 And perhaps you find in their diligence the humanity around life and even the ones who ascribed. One of them wishes that harmonizations of brilliance are spanned; while that, it is with its shifting, the humiliation that is to be spanned. Yet, the Divine, foresighted of what they do.

2:97 State! "Whoever became an enemy to Restoring One, as verily he originated it upon your thought by the Divine permission, confirming what manifests its partiality, and guidance, and tidings to the concurred ones.

2:98 Whoever became an enemy to the Divine and His Executors and His Dispatchers, and Restoring One and Authorizing One, then verily, the Divine is an enemy to the rejecting ones.

2:99 And certainly We had originated into you manifest explications and not rejects in it except the apostate ones.

2:100 And was it, whenever they covenanted a covenant, a section withdrew it among them? Rather, multitude of them do not concur.

2:101 And once effected them a Dispatcher, from the presence of the Divine, confirming to that which was along with them, a group of those threw away, who were rendered the ordainment, ordained by the Divine, beyond their care as if they do not realize.

2:102 While they abided by what was educated by the inordinate ones, who were under the control of Sulaiman. But, Sulaiman did not take it for granted, nevertheless, the inordinate ones took it, revealing the humanity the sorcery that originated on dual possessions through thresholds of temptations and hollowness and not reveal anyone eventually they assert ‘verily that is of our enticement, so do not take it for granted.’ So, they get trained through them, distinguishing by it between the soul and its inherent traits. While they can’t afflict, with it anyone except by the Divine will. And they train what afflicts them while not remedying them. And absolutely, they realized that whoever exchanged it, had no portion for him through the state of progressiveness. And surely, distress what they exchanged by it themselves if they were to realize.

2:103 But if they had concurred and applied ethics, surely, there would be a haven from the presence of the Divine prosperity if they were to realize it.

2:104 O you, the ones who concurred, do not say ‘you tend us,’ instead say ‘you observe us while heeding.’ And for the rejected ones, there is painful humiliation.

2:105 Not wishes the ones who rejected, from the embraced ones of the ordainment as well not the ascribed ones, that to be originated to you any prosperity from your Lord. While the Divine privileges into His compassion who acts and the Divine, possessing the great of the preference.

2:106 What We transcribe, from an explication or cause to feign, We bring by betterment than it or corresponding to it. Do you not realize that the Divine is determining upon each act?

2:107 Do you not realize that the Divine, for Him, is the sovereignty of the Heavens and the Earth? While not for you, in comparison to the Divine, any associate and no defender.

2:108 Or rather, you intend that-asking your dispatcher, resembling what was asked of Mosa even before? And whoever modifies the rejections instead of the concurrence, then has strayed off the tenet’s evenness.

2:109 Multitudes from embraced ones of the ordainment wished if you would have vacillated, even after your concurrence, as rejectors; a resentment from the presence of themselves, even after what is manifested for them of the truth. So remit and relinquish until the Divine brings with His command. Indeed, the Divine, on each act, determining.

2:110 Moreover, uphold the synchronization thus achieving the integrity, yet what you proceed for yourselves from prosperity, you find its presence at the Divine. Indeed, the Divine, is foresighter of what you do.

2:111 And they said, ‘Never be allowed, the exuberance except, who were inducted ones, or defended ones.’ Typical of their declarations. State! ‘Substantiate your proof if you were to be confirming ones.’

2:112 Not at all! Whoever assented to its objective to the Divine, while it is equitable, then for it its prerogative, present at its Lord. And no worrying upon them while not they grieve.

2:113 Moreover, the inducted ones supposed, 'The defended ones are not in accordance with a cause.' Likewise, the defended ones supposed, 'The inducted ones are not in accordance with a cause,' while they educate the ordainment. Similar to such, supposed are the ones who do not realize the correspondence of their suppositions. So, the Divine is to judge between them on the basis of the states of undertakings, regarding that, they were contradicting through it.

2:114 And who is more erring than who prohibited the Divine state of acknowledgment as it is considered through it His attribute, and exerted its devastation? Such are those, not it was for them, that they concede it save worrying ones. For them in the temporal, disgrace, while for them in the state of progressiveness, a tremendous humiliation.

2:115 Moreover, the enlightenment and the benightedness to the Divine, so wherever you constrict, so there, the Divine objective. Indeed, the Divine, revealing vast.

2:116 Moreover, they stated, ‘The Divine has engaged with a son.’ Immaculate is He! On the contrary, as for Him, whatever concerns the assignments and the thriving. Each for Him complying.

2:117 Pre-existing to the Heavens and the Earth! And when He has concluded an affair, therefore it is only, He assumes for it to be, so it becomes.

2:118 Moreover supposed the ones, who do not realize, ‘Why not the Divine instruct to us or render us a sign?’ Corresponding to such of those supposed, the ones who were even before them. Corresponding to their supposition, their thoughts resembled. The signs had been manifested by us, for established convincing.

2:119 Verily, We dispatched you with the truth as an informer and an avower and you will not be questioned about mates of the strictness.

2:120 And concerning you, neither approve the inducted ones nor the defended ones unless you abide by their convictions. State! ‘Verily guidance of the Divine, it is the guidance.’ And even if you had abided by their propensities following the one that effected you from the revelation, not for you from the Divine any associate and no defender.  

2:121 The ones to whom the ordainment was rendered, educating it, its truth of education. Such are those, concurring with it. And whoever rejects concerning it, such are those, they are the losers.

2:122 O constituents of transitioning ones! Consider my blessings, the such of I bestowed upon you, and that I had preferred you over the identities.

2:123 Moreover, be conscientious of a day; neither compensate a self, a cause on a self nor be accepted justification from it nor remedy its mediation, nor are they defended.

2:124 And when His Lord tried Ibrahim with directives then he accomplished them. He said that I am placing you for the humanity of a foundation, he said ‘Even from my offspring?’ He said, ‘Not aims my covenant of the erred ones.’

2:125 And when We made the awakening, a state of haven to the humans and an assurance while engaging from Ibrahim’s stance a point of synchronization. Further, We covenanted into Ibrahim and Ismaeel to distinctify my awakening to the disseminating ones, and the dedicated ones, while the persuading of the acknowledging.

2:126 And when stated Ibrahim, ‘Lord! Make this element secure and gratify its embraced ones with the yields, whoever concurred among them, in the Divine and the progressive of the episode.’  He said, ‘While whoever rejected, I let it facilitate a bit; subsequently, I afflict it into the harshness of humiliation and distress of the fate.

2:127 And when Ibrahim was promoting the outliving from the awakening, even Ismaeel, ‘Our Lord! Accept from us, verily you are the Heeding of the revealing.

2:128 ‘Our Lord! as well make us assented ones to You, and from our offsprings a state of assenting community to You. Further, let us sense our applications and orient ourselves. Indeed, You are the reorienting, the compassionate.

2:129 ‘Our Lord! And raise through them a dispatcher among them, educating upon them, Your explications and revealing them the ordainment and judgment while integrating them. Indeed You! You are the honor, the wise.’

2:130 And who is longing against convictions of Ibrahim except who has blundered, self of it? And, We had already refined him through the temporal, and he will surely be in the state of progressiveness to be among the reformed ones.

2:131 When said to him his Lord, ‘Assent!’ he said, ‘I have assented to Lord of the identities.’

2:132 Moreover, Ibrahim transmitted by it his sons including Yauqub, ‘O my sons, verily the Divine has refined for you the commitment, so do not die, unless while you are in a state of assenting ones..

2:133 Or rather, were you of involvements when it came to pass Yauqub, the state of immobilization, as he was saying to his sons, ‘What you depend on even after me?’  They said, ‘We depend on your Divine and Divine of your nourishers; Ibrahim’s and Ismaeel’s and Ishac’s Divine alone, while we, to Him are assenting.

2:134 Ideal of a community had secluded; for it, what it had exerted while for you what you had exerted. And, you won’t be asked about what they were doing.

2:135 And they stated, ‘Being inducted ones or defended ones are to be guided.’ State! Rather, convictions of Ibrahim’s propensity, while he was not among the ascribed ones.

2:136 State! ‘We have concurred in the Divine and what originated upon us and what originated towards Ibrahim, and Ismaeel and Ishac and Yauqub as well the continuity moreover, what rendered Mosa and Eisa and what rendered the illuminating ones from their Lord. Not we differentiate between one among them, while we for Him assenting.’

2:137 So if they had concurred in correspondence of what you have concurred by it, then they, had been guided. But if they had constricted, then only, they in pressurizing. So, the Divine will suffice for them, while He is the heeding and the revealing.

2:138 Signature of the Divine, and who is more unprejudiced than the Divine signature? While we to Him depending on.

2:139 State! Do you argue with us concerning the Divine while He is our Lord as well, your Lord? And for us our deeds, and for you your deeds, while we are to Him explicit.

2:140 Or rather, you suppose that Ibrahim and Ismaeel and Ishac and Yauqub as well the continuity were inducted ones or defended ones? Do you better realize or rather the Divine? And who is more erring than who shrouded involvement concerning it from the Divine? And the Divine is not indifferent about what they do.

2:141 Ideal of a community had secluded; for it, what it had earned while for you what you had exerted. And, you won’t be asked about what they were doing.

2:142 Will say the blundering ones from the humanity, what united them for their centralization, which they were against it? State, for the Divine the enlightenment, and the benightedness. He guides one who acts towards a uniform path.

2:143 And thusly, We made you an astute foundation to have upon the humanity and be the dispatcher an involver on you, and not, We made the centralization except to reveal who abides by the dispatcher from who reverse on its consequences. And that became certainly extreme, except for those guided by the Divine. And the Divine would not let your concurrence go in vain. Indeed, the Divine by the humanity, of solicitous and compassionate.

2:144 We had sensed, regressing of your objective into the height. So, We shall surely unite by approving it. So, form your objective on retaining the imposed state of acknowledgment, and wherever you were then, form your objective on retaining it. While those who were rendered the ordainment, surely realize that it is the truth from their Lord. And the Divine is not indifferent about what they do.

2:145 And even if you brought forth those who rendered the ordainment, with every explication, they would not have abided by your centralization, nor would you be in abiding by their centralization, nor would any of them be in abiding by each other’s centralization. And if you abided by their opinions even after what was effected to you from the revelation, then that, you are surely among the wronged ones.

2:146 The ones who were rendered the ordainment, recognize it like what they are recognizing in their constitutions. And that dissent from them surely is concealing, the truths while they realize.

2:147 The truth from your Lord, so do not be amongst the disputed ones.

2:148 While for every mode of objective, He relates it. So, outrun the state of prosperity. The Divine will bring forth through your collaboration in whatever condition you may be. Verily, the Divine upon each cause determining.

2:149 Moreover, from the point you were disciplined, form your objective retaining the imposed state of acknowledgment, as it is surely the truth from your Lord. And the Divine is not indifferent about what you do.

2:150 Moreover, from the point you were disciplined, form your objective, retaining the imposed state of acknowledgment. And irrespective of wherever you are, form your objectives, retaining to it, so that humanity may have no argument against you—except for the ones who strayed among them. So do not apprehend them, but apprehend Me, while I accomplish My blessings upon you, and perhaps you may be guided.

2:151 Likewise, We dispatched through you a dispatcher among you, educating unto you Our explications while integrating you and revealing to you the ordainment and the judgment and revealing you what not you used to be realizing.

2:152 So, consider Me, I consider of you. And implement as for Me, but without rejecting.

2:153 O you, the ones who concurred, cooperate with the perseverance and the synchronization. Verily, the Divine is along with the persevered ones.

2:154 Moreover, do not assume to whoever challenges through the tenets of the Divine, dispirited, rather reviving, and yet without you are perceiving.   

2:155 And surely, We will try you with a cause of the worriedness and the deficiency while mitigating from the tendencies and self-centeredness and the yields but the persevered ones remain flexible.

2:156 The ones who, as a state of disappointment befell them, said that we are meant to the Divine while we are unto Him returning.

2:157 Such are those, upon them from their Lord’s synchronizations and compassion. While such are those, they are the guiding ones.

2:158 Indeed, the impeccability and the resilience, are from the Divine practicabilities, so, whoever betook the awakening or introspected, then unto him no blame that he permeates by them, while whoever was empowered prosperity, so that the Divine is implementing, revealing.

2:159 Verily the ones who conceal what We originated from the manifestations and the guidance even after what We had manifested to the humanity through the ordainment – Such are those, the Divine alienates them, as well as alienates them, the alienating ones.

2:160 Except the ones who oriented and reformed and manifested. For such of those, I orientate unto them, while I am the reorienting and the compassionate.

2:161 Verily the ones who rejected and dispirited while they were rejectors, such are those, upon them, alienation of the Divine and the Executors as well as entirety of the humanity.  

2:162 Advancing through it, neither are to be lightened on them, the humiliation, nor are they to be respited.

2:163 Moreover, your Divine is One Divine; No Divine except Him, The Merciful, The Compassionate.

2:164 Indeed through the Heavens’ and the Earth’s apportionment and alternation of the night and the day and the waves which propagate through the intervention by what counteracting the fluctuation and what the turmoil originated from the sky through moisture, so revitalized by it the Earth after its ceasing, while scattered therein every organism, as well drifting the air and the dragging of the insulated between the Sky and the Earth; serving as signs for established of reasoning.

2:165 Moreover, among the humans who engage in counterparts compared to the Divine. They cherish them, like cherishing the Divine. And the ones who concurred are more intense in cherishing for the Divine. And if possible, the ones who erred sense it and feel the humiliation, for the Divine's capacity overall and the severity of the Divine's humiliation.

2:166 When felt remorse, the ones who were followed, from the ones who followed, and sensed the humiliation while disassociated the endurances of theirs.

2:167 Further said the ones who abided by, ‘If an opportunity were possible for us then we disassociate from them just as they disassociated from us.’ Thus, the Divine makes them see the regret for their deeds.  But they are not of those who can escape the Harshness.

2:168 O you the humanity! ‘Internalize from what is through the thriving of proper conformities. While don’t abide by the inordinate one’s strategies. Verily, he is a manifest enemy to you.’  

2:169 Merely, he enjoins you with wickedness and immodesty, while that you assume about the Divine, what you do not realize.

2:170 And as it is said to them, ‘Abide by what the Divine originated.’ They said, ‘Rather, we abide by what we found our nourishers unto it.’ Even if their nourishers were not reasoning a cause while not they are guided.

2:171 And the correspondence of the ones who rejected as a correspondence of the one who screams, by what is void of heeding except pleas while announcing; Heedlessness, nonsensicality, oblivion, so they not reason.

2:172 O you the ones who concurred, ‘Internalize from the appropriateness of what We have gratified to you while implementing to the Divine if you were to depend in Him alone.

2:173 Merely, imposed upon you the diabolicality, including the savagery and the putrefied vilification, while that emerged through it, for defiance of the Divine. So, whoever was compelled without deserving while not transgressing, then no fault upon him And the Divine, redeeming, compassionate.  .    

2:174 Verily the ones who conceal what the Divine originated from the ordainment and exchange by it a petty assessment, such are those not internalize through their inner selves except the Harshness. And not instruct them, the Divine, based on the states of undertakings, even not integrate them, while for them a painful humiliation.

2:175 Such are those, the ones, who exchanged the deviation with the guidance, while the humiliation with the grace, so what they persevered is upon the harshness.

2:176 Such is because the Divine originated the ordainment with the truth, while, that the ones, who had contradicted through the ordainment, surely in pursuit of pressurizing.

2:177 The dutifulness is not in accordance with that you constrict your objectives in front of enlightenment and the benightedness, and yet, the dutifulness is one concurred in the Divine and the progressive of the episode and the Executors and the ordainment and the illuminated ones while rendered the tendency at its cherish maintaining the attachment and the shortcoming and the stagnancy and constituents of the tenets and the interrogated ones but through the vigilance while upheld synchronization thereby achieved the integrity, as well fulfilling ones with their covenants when covenanted, and the persevered ones through the distresses and compulsions and momentary of the distress. Such are those, the ones who confirmed, while such are those, they are the ethicized ones.

2:178 O you, the ones who concurred, ordained unto you the retrospection through the challenging states; The intensity with the intensity, and the reliance with the reliance and the gentleness with the gentleness. Then whoever remitted for it from its brotherhood a cause, then following up with the priority and discharge unto it in equitability. Such is mildness from your Lord and mercy. Then whoever trespassed after such then for it a painful humiliation.

2:179 Moreover, for you through the retrospection revival. O you, the intellects’ core! So that you may ethicize.

2:180 Ordained unto you when had come to pass any of you the state of immobilization, that having left prosperity of the transmission to the parents and the attachments with the priority; a right upon the ethicized ones.

2:181 Then, whoever modified it, after he heeded that then only its fault is on the ones who modified it. Indeed, the Divine heeding, realizing.

2:182 So, whoever worried from a transmitter, a prejudice or fault then reform between them, so no fault unto it. Indeed, the Divine is sympathetic and compassionate.

2:183 O you, the ones who concurred, ordained unto you the rehabilitation as what ordained upon the ones even before you, so that you may ethicize.

2:184 Episodes designated; So, whoever was among you of dejection or upon criticality, then designation from progressive episodes. But upon the ones who undertake it, satiation of mitigation of stagnancies. So, whoever has empowered prosperity, then, it is prosperous for him. While that rehabilitation is prosperous for you if you were realizing yourselves.

2:185 Action of ordeal; the one that had originated through it the Resolution, as guidance to the humans while manifestations from the guidance and the stipulations. So, whoever was involved among you, the action, then let rehabilitate it, but whoever was of dejection or upon criticality, then designation from progressive episodes. The Divine intends by you the utilizations, while not intend by you the complications, and let you to complete the designation and that you admire the Divine upon what He has guided you while that you may implement.

2:186 And, when questioned you my dependents about Me as if I am an intimate. I react to the caller’s state of supplication, when it calls. So, let them react as for Me, and let them concur in Me, so that they may be directed.

2:187 Dissolved for you, state of anxieties of the rehabilitation of the obscenity into oblivion to you. They are personalities for you, and you are personalities to them. Realized the Divine, that you were altering yourselves, so He oriented upon you, and remitted from you. So, now remain flexible with them and deserve what has been ordained the Divine for you. Given that, internalize and assimilate until manifesting to you, the optimism of the aspects, from the pessimism of the aspects, of the emergence. Then accomplish the rehabilitation up to the concern and don’t remain flexible with them while you are dedicating through the states of acknowledgment. These are restraints of the Divine, so don’t intimate them. Thus, the Divine manifests His explications to the humans, so that they would be ethicizing.

2:188 Moreover, don’t internalize your tendencies among you through the conjecturing while coaxing with it up to the authorized, in order to internalize a section from tendencies of the humanity by faults, while you realize.

2:189 They question you, about the state of emergence. State! ‘It is a set of evaluations for the fluctuations and the betaking.’ While the dutifulness is not per that you bring the awakenings out of their superficialness; and yet, the dutifulness is, who ethicized, while rendering the awakenings from their classifications. And be conscientious of the Divine so that you may succeed.

2:190 Even challenge through the tenets of the Divine, the ones who challenge you, but don’t trespass. Indeed, the Divine does not cherish the trespassed ones.

2:191 And challenge them with whatever you master them, and bring them out from whatever they brought out, even the intense temptation from the challenge, but don’t challenge them concerning the imposed state of the acknowledgment until they challenge you through it. So, if they had challenged you, then, challenge them. Like such is the compensation of the rejected ones.

2:192 So, if they had refrained, then that the Divine is sympathizing and compassionate.

2:193 And challenge them until there is no temptation and becomes the commitment to the Divine. Then if they refrained then no trespassing except against the erred ones.

2:194 The action of the imposed, is through the action of the imposed, but for the impositions retrospections. So, whoever trespassed against you, then against it by correspondence what it trespassed against you. And be conscientious of the Divine and realize that the Divine is along with the ethicized ones.

2:195 And put forth through tenets of the Divine and do not encounter your favoritism into annihilation. Be unprejudiced, indeed the Divine cherishes the equitable ones..

2:196 Moreover, accomplish the betaking and the introspection to the Divine. So if you have been confined, then that which is exploited in the induction. But, don’t relieve your despairs until conveying the induction into its dissolution. So, then whoever became among you in dejection and irritation in him from his despairs, so then mitigation through rehabilitation or state of assurance or application, so then when you regained and then whoever took benefit of the introspection into the Betaking of Awakening so that whatever exploited through the induction. But, whoever does not find, then a state of holistic events of rehabilitation through the Awakening, including a state of saturation, as you are to have restored. Ideal total effectiveness: Such is to whom not reach his application of attentive mind of the imposed state of the acknowledgment. And be conscientious to the Divine, and realize that the Divine is firm of the consequences.

2:197 Actions of the betaking, are a state of realities. So, whoever had obligated through them, then no obscenity, even no abasement, as well, no debate within the awakening. And whatever you do prosperously, the Divine realizes it. While augmenting, so that the prosperous augmentation is the ethicalness. And ethicize, O you the intellects’ core.

2:198 Nothing of blame upon you that you deserve privilege from your Lord. So, when you have implicated from recognition, then consider the Divine concerning the perception of the boundaries. Moreover, consider Him according to what you have been guided, while indeed you were even before it truly among the erred ones.

2:199 Subsequently, implicate from whatever the fluctuations had implicated, while the Divine redeems. Verily the Divine is redeemer; compassionate.

2:200 So, when you have concluded your applications, then, consider the Divine according to your consideration of your prioritizations, or intense of consideration. And among the humanity who states, ‘Our Lord! Render us through the temporal.’ While not for it through the state of progressiveness of any portion.

2:201 While among them who states ‘Our Lord! Render us through the temporal equitability, as well, through the state of progressiveness equitability, while conscientize us, of humiliation of the harshness.’

2:202 Such are those, for them a share from what they exerted, while the Divine is prompt of the reckoning.

2:203 Moreover, consider the Divine through episodes designated. Then whoever expedited through a combined episode, then no fault upon it. Even whoever sequenced, then no fault upon it, in order who conscientized. While conscientize the Divine and realize that you unto Him be gathered.

2:204 And among the humanity who fascinates you of its assumption through the life of the temporal, even involving the Divine on what is through its thoughts, while it is the stubbornness of the litigation.

2:205 And when it constricted, it exerted through the thriving to corrupt through it, while annihilating the reap, even the posterity. And the Divine does not cherish the corruption.

2:206 And when stated to it, ‘Conscientize the Divine.’ The vanity obsessed it by the faults. So, its reckoning is trepidation, while surely a distress of the habituation.

2:207 And among the human who exchanges self of it deserving approval of the Divine. While the Divine is solicitous with the dependents.  

2:208 O you, the ones who concurred, admit through the comprehensive soundness, while don’t abide by the inordinate one’s strategies, verily it is for you a manifest enemy.

2:209 So if you had slipped even after what effected you of the manifestations, then realize that the Divine is honorable, wise.

2:210 Do you expect, except that the Divine render them through shades of the agony even the executors and be concluded the affair? But, up to the Divine, returning of the affairs.

2:211 Question constituents of transitioning ones; How many states of manifest sign have we rendered them? And whoever modifies, the Divine states of blessing even after what effected it, then verily the Divine is firm of the consequences.

2:212 The life of the temporal has been dignified to the ones who rejected, yet they deride from the ones who concurred. In contrast, the ones who ethicized, are superior to them, based on the states of undertakings. While the Divine, gratifies whoever acts in defiance of reckoning.

2:213 The human community had been unified. Then the Divine raised the luminaries as informing ones and avowing ones, while He originated along with them the ordainment with the truth to judge amongst the humanity in what they contradicted through it.  While not contradicted in it, except for the ones who have been rendered it even after what effected them of the manifestations, craving amongst them. Then the Divine guided the ones who concurred regarding what they had contradicted through it from the truth by His leave. While the Divine guides whoever acts into a state of uniform method.

2:214 Or rather, you reckoned that entering the exuberance while not rendering to you, correspondence of the ones who secluded even before you? Affected them with the distresses and the compulsions while they were convulsed, eventually assuming the Dispatcher, even the ones who concurred along with him, ‘When the Divine defense.’ Rather, verily defense of the Divine is intimate.

2:215 They ask you, what is that, that they are to put forth. State! Whatever you have put forth prosperity. So, for parents, and the attached ones, and the deficient ones, and the stagnant ones, and constituents of the tenets. And whatever you do of prosperity so verily, the Divine is realizer of it.

2:216 Ordained unto you, the fighting, while it is an aversion to you. But, probably that you detest a cause while it is prosperous for you, and probably that you cherish a cause while it is adverse for you. And the Divine reveals while you don’t realize.

2:217 They ask you about the imposed state of the action, of fighting according to it. State! ‘Fighting according to it, is tremendous. While averting from the Divine tenets and rejection of it and the imposed state of the acknowledgment and expelling embraced ones from it, is more harmful concerning the Divine. While the discord is more harmful than the fighting.’ And don’t fall apart; fight you until they vacillate you about your commitment, if they could have. And whoever vacillates among you from its commitment, then dispirits, even he is a rejector. So, such are those, nullified their deeds through the temporal and the state of progressiveness. And such are those, mates of the harshness, they through it advancing.

2:218 Verily the ones who concurred and the ones who renounced and strove through the Divine tenets; such are those, looking forward to the Divine mercy. While the Divine is sympathetic, compassionate.

2:219 They ask you about the adulterations, and the state of exploitations. State, “Through them tremendous detriments and counteractions for the humans. But, the detriments of both are bigger than their counteractions.’ And they ask you what they should supply. State, ‘The demand.’ Accordingly, the Divine manifests the explications that you may reflect.

2:220 Even they ask you about the deficiencies through the temporal and the state of progressiveness. State, ‘Reforming for them of prosperity.’ In case you incorporate them, then association to you. While the Divine reveals the corrupting one from the reformer. And if the Divine acted, surely He let you face hardship. Verily the Divine is honorable, wise.

2:221 And do not comingle, the attributing women eventually they concur. While surely nurtured women of concurring are prosperous than ascribing women, even if she had fascinated you. Also, do not comingle, the ascribing men eventually they concur. While surely dependent men of concurring are prosperous than attributing men, even if he had fascinated you. Such are those, inviting into the harshness, while the Divine invites into the exuberance and the state of grace by His leave. And He manifests His explications to the humans so that they may consider.

2:222 They ask you about the menopausal frailty, State, it is a condition of vulnerability. So, leave the woman in a state of vulnerability, and do not intimate them, eventually they distinctify. Then when they did set apart, furnish them from whatever was enjoined by the Divine. Indeed, the Divine cherishes the oriented ones, while cherishes the distinctified ones.

2:223 Your womenfolk are gain for you, so treat your gain as you caused it, and thrive for yourselves. And be conscientious of the Divine and realize that you are encountering Him, while informing the concurred ones.

2:224 Moreover, the Divine does not assign you to your oaths, a state of excuse that you be responsible and be conscientious and make reform linking the humanity. While the Divine heeding, realizing.

2:225 The Divine does not obsess you, in the meanness through your pledging, and yet He obsesses you, regarding that your thoughts exerted. While the Divine, gracious, tolerant.   

2:226 For the ones who would be flagging from their womenfolk anticipating actions of states of competency, so that they would be restored, then that the Divine; gracious, compassionate.

2:227 But, if they had deliberated the divorce, then verily, the Divine; heeding, realizing.

2:228 Moreover, the divorced women anticipate a state of holistic resolutions concerning themselves. But, do not permit them to, if they suppress what the Divine apportioned in their wombs, as they were concurring ones in the Divine and the progressive of the episode. And their husbands are of more right concerning their vacillation, in such if they intended reforming. While for them, corresponding to the one over them with the priority. And for the men over them a degree. Verily the Divine; honorable, wise.

2:229 The divorce is dual pass. So, withholding by priority or releasing by equitability. But, do not dismiss to them so that you seize from whatever a thing you have rendered them, except that they both worry, that is impossible for both of them to uphold the Divine restraints, then no blame upon both of them regarding that it is mitigated concerning it. Such are the restraints of the Divine, so do not trespass them. While whoever trespasses the restraints of the Divine, then such are those, they are the erred ones.

2:230 So, if he divorced her, then do not permit him for even after, eventually she mingles a partner other than of him. So, if he divorced her, then no blame upon both of them that they restore, if both of them presumed that they uphold the Divine restraints. And such are the Divine restraints, manifesting them to established ones who realize.

2:231 And when you divorced your womenfolk, as they conveyed their conditions, then withhold them with priority or release them with priority. But do not withhold compelling them in order you trespass. And whoever does such, then he has certainly erred himself. And do not engage irony in the Divine explications, while, consider blessings of the Divine unto you and what originated upon you from the ordainment, and the judgment, admonishing you concerning it. And. conscientize the Divine, and realize that the Divine in every act, realizing.

2:232 Moreover, when you divorced the womenfolk as they conveyed their conditions, do not obstruct them that they mingle their partners, when they approved linking them with the priority. Such is admonished to whoever was among you concurring in the Divine, and the progressive of the episode. Such of these are integral for you, while better clarifications. And the Divine reveals, while you do not realize.

2:233 And, the mothering to nurse their children is full-time reciprocity to whoever intended that accomplishing the nursing. And upon the fathering, for him, their provision, as well their shrouding in the priority. A self is not burdened except its magnitude. Not to be afflicted, state of a mother because of her child, and not state of a father to it, concerning its child. Even on the heritage corresponding to such. So, if they both intended deducing through consent among both of them while consulting, then no blame upon them both. While if you intended your children to be nursed, then no blame upon you, when you entrusted, provided that you are on the priority. And, conscientize the Divine, while realizing that the Divine, regarding what you do, is foresighting.

2:234 And the ones that are to be fulfilled among you, while forsaking partners, anticipating concerning themselves of actions of states of competency while effecting. So, when they conveyed their conditions, no blame upon you regarding that they committed through themselves by the priority. And the Divine of what you do is coherent.

2:235 Moreover, no blame upon you regarding that you released during it, concerning proposals of the womenfolk, or you reserved it within yourselves. Realized the Divine that you will consider them, and yet, don’t promise them happiness except that you suppose as supposition prioritizing. And do not deliberate a state of binding of the mingle, until conveying its conditions of the registration. And realize that the Divine reveals what is within yourselves, so be cautious of it. While realizing that the Divine, gracious, tolerant.

2:236 No blame upon you that you had divorced the women prior to impacting them or you recommending for them a state of obligation. And make them facilitate according to the magnitude of its estimation, as well as according to the frugality of its estimation; facilitation through the priority, a right upon the reformed ones.

2:237 And if you had divorced them even before, that you impact them, while you had already recommended for them a state of obligation, then precision of what you recommended, except that they remit, or the one who remits by his influence of state of binding of the mingle. And that you remit is intimate to ethicalness. And don’t neglect the preferences linking you. Verily, the Divine regarding what you do is foresighted.

2:238 Sustain according to the synchronizations, even the astuteness of the synchronization, and uphold to the Divine complying.

2:239 So, if you are worried, then delving or endeavoring, so when you regained, consider the Divine, as what He revealed you of what you were not realizing.

2:240 And the ones that are to be fulfilled among you and forsaking partners’ state of transmission to their partners; A facilitation into the transference without expelling. In case they have moved out, then no blame upon you in what they committed concerning themselves through prioritizing. And the Divine; honorable, wise.

2:241 And for the divorced women a facilitation with the priority; a right upon the ethicized ones.

2:242 Accordingly, manifests the Divine explications for you so that you may reason.

2:243 Did you not sense towards the ones who went forth from their circumstances and their harmonizations, precautioning the death? So stated the Divine to them, ‘Break free’; later, revitalized them. Indeed, the Divine is of preference of possession upon the humanity, and yet considerable of the humanity does not implement.

2:244 Moreover, wrestle through the Divine tenets, and realize that the Divine; heeding, realizing.

2:245 Who is that! The one who lends the Divine an equitable lending, so He merges it; a substantiality of merging for it. Thus, the Divine grips while extending, and to Him you return.

2:246 Did you not sense towards the elite from the constituents of transitioning ones well after Mosa? When they asserted to a luminary of them, ‘Raise for us an executor, wrestling through the Divine tenets.’ He stated, ‘Have you made it possible, the wrestling, that was ordained unto you that not you wrestle?’ They stated, ‘And what of us that not we wrestle through the tenets of the Divine, while we had already been moved out from our circumstances and our constitutions?’ Then, as soon as ordained unto them, the challenge, they constricted except a few among them. And the Divine reveals about the erred ones.

2:247 Moreover, stated to them, a luminary of theirs, ‘Verily the Divine has already raised for you Reinforcing Restrainer as executor.’ They stated, ‘How come it is for him the execution over us, while we are more qualified than him concerning the execution, even he is not rendered magnitudes from the tendency?’ He stated that the Divine has refined him over you and exceeded his expansion through the knowledge and the stature. And the Divine renders possession of it, whoever acts. And the Divine; vast, revealing.

2:248 Even, stated to them, a luminary of theirs, that lesson of his execution is that, he renders you the steadfastness concerning it; a tranquility from your Lord, and a state of endurance, through what having left precedence of Mosa, even precedence of Haron, bearing it the state of executors. Verily, through such, holding lessons for you, if you were to be concurring ones.  

2:249 So, as soon as Reinforcing Restrainer had deduced concerning the shield, he stated, ‘Verily, the Divine testing you by an infiltration. So, whoever had assimilated through it, then not in accordance with mine, while whoever not satiating it, then indeed he is of mine except whoever enclosed a state of enclosure with its influence. Then they assimilated through it, except a few among them. Then, as soon as he validated it, he and the ones who concurred alongside him, they assumed ‘No possibility  for us of the event concerning Seizing restrainer and his shield.’ Assumed, the ones who presume that they are encountering the Divine, ‘How many company of state of minority had prevailed company of state of majority by leave of the Divine.’ While the Divine, alongside the persevered ones.

2:250 And as soon as they appeared to Seizing restrainer and his shields, they said, ‘Our Lord, discharge upon us perseverance and solidify our strides and defend us over the established ones of the rejected.

2:251 Then, they conquered by the Divine leave, while Dawood had challenged Seizing Restrainer. Moreover, the Divine rendered him the execution and the judgement and revealed him from what he acts. And if not the Divine, warding off the humanity section of them by a section, truly could have corrupted the thriving. And yet the Divine is possessor of preference, according to the identities.

2:252 Such are lessons of the Divine, We educate them upon you with truth. And verily you, surely of the dispatched ones.

2:253 Ideal of the dispatchers; We preferred a section of them over a section. Among them, whom the Divine instructed, even promoted a section of them to degrees. Even We rendered Eisa, son of Maryam, the manifestations while We influenced him by the sanctified life force. And if caused the Divine, not would have challenged the ones who were well after them; even after what effected them of the manifestations. And yet, they contradicted; still, among them who concurred, even among them who rejected. And if the Divine had caused, they would not have fought. And yet, the Divine does what He intends.

2:254 O you, the ones who concurred, put forth through what We have gratified you, even before that, of coming an event neither activity in it nor permeation nor mediation. While the rejecting ones are they, the erring ones.

2:255 The Divine; not a divine except Him, the undertaking one of the revivals. Neither obsess him with barrenness nor lethargy. For Him, whatever concerning the assignments, even whatever concerning the thriving. Who is the one, who is able to mediate, presenting to him except by His leave. He reveals whatever manifesting parallelity of them, and whatever contradicting of them. While not, they encompass concerning a thing from its knowledge except through what He caused. Extended is His supremacy of the Heavens and the Earth, while not longing it, sustaining both of them. And He is the outstanding, the great.

2:256 No unwillingness concerning the commitment. Had already been manifested the direction from the deviation, so whoever rejects in the negative entities while concurring in the Divine, then has certainly grasped the promising state of the grip; inseparable of it. And the Divine; heeding, revealing.

2:257 The Divine is an associate of the ones who concurred. He brings them out from the gloominess into the invigoration. While the ones who had rejected, their associates are the negative entities, they expel them from the invigoration into gloominess. Such are those, mates of the harshness, they are through it, advancing.

2:258 Don’t you sense towards the one who argued Ibrahim concerning his Lord; rendered him the Divine the execution? As stated Ibrahim, ‘My Lord is the one who is reviving while dispiriting.’ He stated, ‘I am reviving while dispiriting.’ Stated Ibrahim, ‘If so, the Divine brings out through the sun granting the enlightenment, so you bring out through it granting the benightedness. So, he was bewildered, the one who rejected. And the Divine guides not, the established of the erred ones.

2:259 Or, similar to the one who passed over a state of civilization, while having collapsed at its framework, he said, ‘How come the Divine revive holding this after its demoralization?’ Then the Divine rendered him unconscious - a perfect seasonal cycle - subsequently raised him. He stated, ‘How long tarried you?’ He stated, ‘I tarried a day or portion of a day.’ He stated, “Rather, you tarried a perfect seasonal cycle. So, observe unto your stimulation, even your assimilation-not rendered futile.’ And, observe unto your temperament, and We are to place you as a sign to the humans while regard the greatness, how We stir it, later We shroud it of coherence. So, once manifested for him, he said, ‘I am realizing that the Divine, over each cause determining.      

2:260 And when Ibrahim said, ‘Show me, Lord, how you revive the insane’, He said, ‘haven’t you concurred?’ He said, yes, and yet, to content my thought. He said, then withhold, ruined ones from the disciples, then incline them to you. Subsequently, assign to each scholar a section from them. Later, invite them, and they will come to you as an assiduity. And realize that the Divine is honorable, wise.  

2:261 Correspondence of the ones who put forth their tendencies through the tenets of the Divine is as correspondence of a seed, vegetated diffusion of shoots; through each state of shoot a perfect flourish. While the Divine merges, to whom he acts. And the Divine; vast, revealing.

2:262 The ones who put forth their tendencies through the tenets of the Divine, subsequently parallel not up what they put forth of solace while not vulnerability – for them their prerogatives, present at their Lord, while neither worriedness upon them nor they, grieve.

2:263 Assertion of priority, and a state of grace is prosperous than a state of respect, paralleled to its vulnerability. And the Divine, enriching, tolerant.

2:264 O you, the ones who concurred, do not conjecture your respects with the solace, and the vulnerability like the one who puts forth his tendencies sensing the humanity while not concurring in the Divine and the progressive of the episode. Then its correspondence is like a correspondence of a refiner at its cleaving, then befell it an interruption, so left it rigid. Unworthy on a thing through what they exerted. And the Divine guides not, the established of the erred ones.

2:265 While the correspondence of the ones who put forth their tendencies deserving approval of the Divine, while solidifying from themselves, is like correspondence of a garden in a state of fertility, befell on it interruption, still rendered its crops twofold. In case not befalling on it an interruption, yet endurance. Verily, the Divine regarding what you do is foresighted.

2:266 Would wish one of them, that there be for him, a garden from dates and grapes, flourishing beyond its prevalence of the proceedings; belonging to him, from each of the yield in it. But befell on him the elderliness, while for him integrated offspring, yet befalling on it contemporaries, in it harshness, then it exhausted. Accordingly, the Divine manifests to you the explications so that you may reflect.

2:267 O you, the ones who concurred, put forth from appropriateness what you had exerted, and from what We have brought forth for you from the thriving. While you don’t endeavor presenting the irrelevance in it, while nothing of you concerning its grasp, except that you render vague in it. And realize that the Divine, enriching, admiring.

2:268 The inordinate one promises you the split and commands you with immodesties, while the Divine promises you a state of grace from Him and the preference. And the Divine; vast, revealing.

2:269 He renders the wisdom whoever acts. While whoever is to be rendered the wisdom, then, had certainly been rendered ample prosperity. But, not considering, except the intellects’ core.

2:270 And whatever you had put forth from efforts, or you avowed from assertions, then indeed the Divine realizes it. While not for the erred ones, any defenders.  

2:271 If you disclose the confirmation, still you bestowed it, but if you stick to the rendition of it, while presenting it, then, it is prosperous for you. And He gets rid of, from you, of your inequities. And the Divine of what you do is coherent.

2:272 Their guidance is nothing according to you, and yet the Divine guides who act. Even, whatever you put forth from prosperity, yet it is for yourselves. And put forth not except deserving the Divine objective. And whatever you put forth from prosperity be fulfilled unto you, while you are not wronged.

2:273 As for the rendition, the ones who are held back in the tenets of the Divine; they are not empowered transcendence in the thriving. They reckon the impulsiveness is more enriching than the abstinence. You recognize them through their demeanor. Not they question the human beings, pressing. And whatever you put forth from prosperity, then verily, the Divine concerning it, realizing.  

2:274 The ones who put forth their tendencies with the concern, even the proceedings of reservations and confidentiality; as for them, their prerogatives present at their Lord, while neither worriedness upon them nor they, grieve.

2:275 The ones who internalize the excessiveness, they do not steady, except like what upholding the one who is stumbling it, from the affect of the inordinate one. Such is, because of that, they assumed, the activities are merely reflexes of the excessiveness, while the Divine has permitted, the activities and imposed the excessiveness. Then whoever effects its state of admonition from its Lord and had refrained it, then for it, is what is forgone. And, its affair, up to the Divine, and whoever replicated, then such are those, mates of the harshness, they through it advancing.

2:276 The Divine dissipates the excessiveness, while upraising the truthfulness, and the Divine does not cherish every flawed rejector.

2:277 Verily, the ones who concurred, and performed the reformation, and upheld the synchronization, thus achieved the integrity, for them their prerogatives at their Lord’s presence, while neither worriedness upon them nor they, grieve.

2:278 O you, the ones who concurred, conscientize the Divine, while renouncing what underwent from the excessiveness, if you were of concurring ones.

2:279 In case not, you do, then be notified by a debate from the Divine and His dispatcher. And if you orientated, then for your despairs, are your tendencies; do not err, while you are not being erred.

2:280 But, if you were in a state of complications, then a state of contemplating up to a state of facilitation. And if you are confirming, prosperity for you, if you were realizing.

2:281 And conscientize of an event, to be brought back through it, up to the Divine. Subsequently, to be fulfilled, each self of what it exerted, while they are not to be wronged.

2:282 O you, the ones who concurred, when you were committed concerning the commitment up to a term of a state of assignment, then transcribe it. And let a transcriber, transcribe amongst you concerning the justification. But do not forbear a transcriber, as it is transcribing like what the Divine revealed to it. So, let it transcribe, while let it opine the one who, upon it, is the right, while let it conscientize the Divine; its Lord, and do not lessen from it a thing. In case, was the one, unto it is the right, light witted or feeble or not empowering that to opine it, then, let opine its associate concerning the justification. Also, involve a couple of testifiers among your tactical ones. In case not to have two tacticians, then a tactician and a couple of soulmates of whom you approve from testifying, if strays, one of them, then consider one of them of the other. And do not forebear the testifying ones as what they have been invited. And not to wear out that you transcribing it – subdued or inflated, up to its term. Such are those, more justifiable concerned with the Divine, as well as, more upright for the state of testifying and more proximate, avoiding suspecting, except that to be a situational exchange you are circumstancing it among you. Then nothing of a blame unto you, avoiding you transcribing it. But, involve when you have effected. Neither afflict transcriber nor testifier, and if you do, then indeed it is abasement concerning you, thus conscientize the Divine while the Divine realizes. And the Divine of everything revealing.

2:283 But, if you were at a criticality, even not able to find a transcriber, then a state of reclaimable pledge. So, if concurred - some of you, others - then let the one who was entrusted discharge its free will, while let it conscientize the Divine, its Lord. And do not conceal the state of involvement. And whoever conceals it, then verily, it is faltering its thought. And the Divine, of what you do, realizing.

2:284 As for the Divine, whatever concerns the assignments, and whatever concerns the thriving — and if you disclose what is within yourselves or persisting to it, the Divine reckons you by it. Then He graces to whomsoever acts, while pacifying whomsoever acts. And the Divine in everything determining.

2:285 Entrusted the dispatcher, in what is revealed unto him from his Lord, even the concurring ones. Everyone concurred in the Divine, and His executors, and His ordainments, and His dispatchers. ‘Not we differentiate between anyone of His dispatchers.’ Even they stated, ‘We heeded and undertook – Our Lord, grace You us, while unto You is the fate.’

2:286 The Divine does not burden any self except for its magnitude. For it whatever it had exerted, even against it whatever it had exerted. ‘Our Lord! Do not seize us, if we had neglected or we had skepticized. Our Lord! Even, do not lay down upon us any charge like what you laid it down, upon the ones who were even before us. Our Lord! Do not lay down on us what is not a possibility for us concerning it. And remit from us and grace for us and have mercy on us. While You are our associate, so defend us against the established, of the rejected ones.’