Divinity - 03

3:1 A L M

3:2 The Divine—not a divine except Him, the undertaking one of the revivals.

3:3 Originated upon you the Ordainment with the truth, confirming as for that, manifesting its parallelity, as originated the Enlightenment and the Unfolding.

3:4 Well before; guidance, to the people. As well as originated the stipulations. Verily the ones who rejected through the explications of the Divine, as for them, intense humiliation. While the Divine, mighty, possessing vengeance.

3:5 Indeed, the Divine—neither persists against Him a matter through the thriving nor through the assignment.

3:6 He is the one who inclines you through the relationships, however, He causes. Not a divine except Him; The honorable, the wise.

3:7 He is the one who originated upon you the ordainment, through its explications, a state of judgment—they are nurture of the ordainment, yet progressions are a state of relativity. So, as for the ones who are concerned about their thoughts swerving, then abide by whatever is related, out of it, deserving the temptation, even deserving its sources. While not revealing its sources, except the Divine. But the deep-rooted ones concerning the revelation, state, ‘We concurred concerning it—each from the basis of our Lord.’ Yet not consider, except the intellects’ core.

3:8 ‘Our Lord! Do not swerve our thoughts, once as You have guided us. Yet be generous as for us, from your end; a state of mercy.’ Indeed, You! You are the generous one.

3:9 ‘Our Lord! Indeed, You are mobilizing the people for an event, having no suspicion about it.’ Verily, the Divine contradicts not of the state of promise.

3:10 Certainly, the ones who rejected never do their tendencies enrich them in anything, nor their children, through the Divine. And such are those—they are catalysts of the harshness.

3:11 Similar to a tradition of a source of Pharoun, and the ones who were long before them. They manipulated through our explications, so the Divine rendered them into their legacy. And the Divine is firm of the consequences.

3:12 State to the ones who had rejected: ‘You are to be prevailed and be gathered up to trepidation, while a distress of the fate.’

3:13 Already had been a lesson as for you, in two companies encountered – A company, wrestling through the Divine tenets, while another, a state of ingratitude. They sense them as their sense of double reflexes, of the eyes. Yet the Divine influences by His defense whoever acts. Indeed, in such, surely scrutiny for the core of farsighted ones.

3:14 Had been dignified as for the humans, cherishing of the aspirations—through the womenfolk and the children, and a state of the richness of the treasures through the optimizing and the pouring, as the exceptionalities of the vanity, and the excellence of the gains. Such are of facilitations of a state of the life of the temporal, but the Divine; at His presence is,  equitability of the return.

3:15 State: ‘Shall I inform you of prosperity than such of those as for the ones who had ethicized, at vicinage of their Lord—Exuberance, flourishing beyond its prevalence of the proceedings, advancing through it—while a state of distinctified traits and approval from the Divine.’ And the Divine, foresighted concerning the dependents.  

3:16-17 The ones who state, ‘Our Lord! Verily, we concurred, so grace for us our legacy, while making us aware of the humiliations of the harshness—of the persevered ones, and the confirmed ones, and the complied ones, and the initiated ones, and the graced ones; through-the-twilights.’  

3:18 The Divine has testified that it is not a divine except Him, while the executors, as origins of the revelations, affirming through the justification —Not a divine except Him; the honorable, the wise.

3:19 Indeed, the commitment of the Divine vicinity, is the assent. Yet contradicted not, the ones who were rendered the ordainment, except well after what effected to them the revelations—craving among them. And whoever rejects through explications of the Divine, so that the Divine is prompt of the reckoning.

3:20 So if they had argued with you, then state, ‘I have assented to my objective as for the Divine and whoever abided by me.’ And state as for the ones who were rendered the ordainment, even the undirected ones, ‘Have you assented?’ So, if they assented, then, they had already been guided. But, if they constricted, then merely upon you is the conveyance. And the Divine is foresighted about the dependents.

3:21 Verily the ones, who reject through the Divine explications while challenging the illuminated ones for in defiance of truth, even challenging the ones who enjoin through the justifications among the humanity; so, inform them about a painful humiliation.

3:22 Such are those—the ones, who nullified their deeds through the temporal and the state of progressiveness. While not, as for them; any defending ones.

3:23 Have you not sensed up to the ones who were rendered installation through the ordainment? They invite, up to the Divine ordainment, so to judge among them. Later, a section was constricting among them, as they were excusing.  

3:24 Such is, because of that they assumed, ‘Never affects us the harshness except episodes designated.’ Thus, deluded them concerning their commitment, what they were fabricating.

3:25 So, how would it be, when assembled them, as for an event—No suspicion concerning it. And are to be accomplished each self what it exerted while they are not to be wronged.

3:26-27 State, the Divine of (all) forces, the executor of the state of execution: ‘Render You, the state of execution whoever You cause, even You strip off the state of execution from whoever You cause, while empowering whoever You cause and depleting whoever You cause, by your influence of the prosperity. Indeed, You, over everything determining. You penetrate the transience through the infiltrations, even You penetrate the infiltrations through the transience; thus You bring forth the revitalization from the inactivity, while You are expelling the inactivity through the revitalization; thus gratifying whoever you cause, in defiance of reckoning.’

3:28 Do not take the concurring ones of the rejected ones as associates, compared to the concurred ones. And whoever does such, then it is not from the Divine concerning a thing that you ethicize among them a state of conscience. Thus, the Divine Himself forewarns you, while up to the Divine the fate.

3:29 State: Either you conceal whatever is in your consciousness, or you disclose it, the Divine reveals it. And He reveals, whatever concerns the assignments, and whatever concerns the thriving. And the Divine, according to each thing, determining.

3:30 At a point in time, every self is to find whatever it had performed from betterment—a state of occurrence. While whatever, it performed from wickedness, wishes if that between itself and between it a distant gap. Thus, the Divine, Himself, forewarns you, as the Divine is solicitous with the dependents.

3:31 State: ‘If you were cherishing the Divine, then pursue me—the Divine cherishes you while gracing for you, your legacies.’ And the Divine; gracious, compassionate.

3:32 State: ‘Abide by the Divine and the dispatcher.’ So, if they are constricted, then, indeed, the Divine does not cherish the rejected ones.’

3:33-34 Indeed, the Divine had refined, primeval mankind (Adam) and inducing ones, and the primitive origin of Ibrahim, and the primitive origin of Imran according to identities—state of offspring, some of it from others. And the Divine, heeding, realizing.

3:35 When stated, soulmate of Imran: ‘Lord! Verily, I avowed for you what is in my belly, a state of dedication; so, accept from me. Indeed, You! You are the heeding, the realizing.’

3:36 So, as soon as she laid down, she stated, ‘Lord! Verily, I have laid it down, a female.’ While the Divine realizes what she laid down, as it is not the male like the female. ‘And verily I attributed her as Maryam, and I resort to her in You, even her offspring from the cursing of the inordinate one.’     

3:37 So, her Lord accepted her with unprejudiced acceptance, and raised her equitable raising; while Zakriya was held in her custody. Every time, Zakariya conceded the debate in favor of her, he found in her presence, gratification. He stated, ‘O Maryam! How come this is for you?’ She stated: ‘It is from the presence of the Divine. Indeed, the Divine gratifies he who acts, in defiance of reckoning.’

3:38 Here he is! Zakariya invoked his Lord. He stated: ‘Lord! Be generous as for me; from your end—a state of appropriateness of offspring. Verily, You, heeding the supplication.’

3:39 So summoned the executors, as he was undertaking synchronizing, through the debate, ‘Indeed the Divine has informed you of Yahya, confirming through a state of directive from the Divine—a leader, a restrainer, an illumination from the reformed ones.

3:40 He stated: ‘Lord! How come, it is possible, as for me, a boy; as the elderliness has already stretched out to me, while my soulmate is barren?’ He stated, ‘The Divine is like such; Does what He acts.’  

3:41 He stated: ‘Place as for me an indication.’ He stated, ‘Your indication is, that you do not instruct the humanity—a state of holistic episodes except sporadically. But consider your Lord amply, while immersing through the amendments and the maturity.

3:42-43 And when the executors stated ‘O Maryam! Indeed, the Divine has refined you and distinctified you—while refined you over womenfolk of the identities. O Maryam! Comply, as for your Lord, and acknowledge while persuading along with the persuaded ones.

3:44 Such are from illuminations of the profundity; We instill it to you. While you were not accompanied by them, when they were offering their propositions, as to which of them, take care of Maryam, and you were not part of them when they were litigating.

3:45 As stated, the executors ‘O Maryam! Indeed, the Divine informs you through a state of directive from Him; as his attribute—the anointed one, Eisa, son of Maryam; respectable through the temporal and the state of progressiveness, while from the intimate ones.’

3:46 And he is to instruct the people, during the novice, yet fully-fledged; while from the reformed ones.

3:47 She stated, ‘How is it to be possible for me, a son, as none of a mortal touching me?’ He stated ‘Like such, the Divine creates what He causes. When He has concluded an affair, therefore, it is only He assumes, as for it to be; so it becomes.’

3:48 And He is to reveal to him the ordainment, and the judgment, and the Enlightenment, and the Unfolding.

3:49 As a Dispatching one up to constituents of transitioning ones. ‘Truly I have already come to you with a sign from your Lord that I share through the disposition in line with practicalities of the disciple. And I invigorate him, so he takes flight by leave of the Divine. And I disown the indoctrinations and the blemishes, thus reviving the insane by the leave of the Divine. Further, I inform you of what you internalize and what you stimulate through your awakenings. Indeed, in such a sure sign for you, if you were concurred ones.

3:50 Moreover, a state of confirming as for that is manifesting influence from the Enlightenment, even to dismiss as for you some of that was imposed upon you. And I have come to you with a sign from your Lord, so conscientize the Divine and abide by me.

3:51 Indeed the Divine—My Lord and your Lord; so depend on Him. This is a state of uniform method.

3:52 So, once Eisa had sniffed among them the rejection, he stated, ‘Who are my defenders up to the Divine.’ Stated, the confidants, ‘We are defenders of the Divine, concurred in the Divine while testifying in that we are assenting ones.’

3:53 Our Lord! “We concurred with what you originated while we pursued the dispatcher, so register us alongside the involved ones.’

3:54 Thus they plotted, even the Divine plotted, and the Divine was prosperous of the plotted ones.

3:55 As the Divine stated ‘O Eisa! verily I am terminating you while raising you, up to me and distinctifying you, from the ones who rejected; while placing the ones who pursued you, superior to the ones who rejected, up to a basis of the state of undertakings. Later to me is their return; so that I judge between you through what you were in it contradicting.’

3:56 So, as regards the ones, who rejected then I humiliate them; a humiliation, intensifying through the temporal and the state of progressiveness. And not, as for them, of any defending ones.

3:57 And, as regards the ones who concurred, and performed the reformations; so He accomplishes them, their prerogatives. And the Divine does not cherish the wronged ones.

3:58 Regarding it, We educate, as for you through the explications, while the consideration is the judging one.

3:59 Verily, correspondence of Eisa at the vicinity of the Divine, is like correspondence of ‘primeval mankind (Adam)’ —proportioned it through meticulousness, later He assumed as for it, to be, so it becomes.

3:61 So, whoever argued with you concerning it, even after what effected to you from the revelation, then state, ‘Rise up! Let’s call out, our sons and your sons, and our womenfolk and your womenfolk, and ourselves and yourselves; subsequently, let us profane, so as to place alienation of the Divine upon the manipulated ones.’

3:62 Verily, holding for it, the retrospection of the truth, while not from a divine except the Divine. And indeed, the Divine, as for Him, the honor, the wise.           

3:63 So, if they constricted, verily the Divine revealing concerning the corrupted ones.

3:64 State: ‘O you embraced ones of the ordainment! Rise up to a state of a mutual directive, between us and between you—not to depend on except the Divine nor do we ascribe to a thing with Him, nor take some of us, some lords, in comparison to the Divine.’ So, if they constricted, then, state, ‘You are testifying concerning that, we are assenting ones.’

3:65 O you, embraced ones of the ordainment! For what arguing concerning Ibrahim, while the Enlightenment and the Unfolding, even, were not originated except well after him?’ So, don’t you have a reason?

3:66 Here you are! Such are those argued concerning; not as for you, about its revelation. So, why do you argue regarding that, without knowledge, of it, for you? And the Divine reveals while you are not revealing.

3:67 Neither was Ibrahim an inducted one nor a defended one and yet he was of propensity, assenting. And not, he was among the ascribed ones.

3:68 Verily, association of the humanity with Ibrahim—as for the ones who pursued him, and this luminary and the ones who concurred; but the Divine is associate of the concurred ones.   

3:69 A section wished, among embraced ones of the ordainment; if they mislead you, but they do not mislead except themselves, yet they do not perceive.

3:70 O you, embraced ones of the ordainment! For what you reject concerning the explications of the Divine; yet you involve yourselves.

3:71 O you, embraced ones of the ordainment! For what do you reinstate the truth with the conjecture; while concealing the truth, yet you realize yourself?

3:72-73 A section, among embraced ones of the ordainment, stated, ‘Concur in the one that has been originated upon the ones who concurred as an objective of the infiltrations, yet rejecting its progression so that they may regress. While not to concur except as for whom pursued your commitment.’ State, ‘Indeed, the Divine guidance is the guidance, that anyone of you be rendered a correspondence of what was rendered to you, lest they argue with you at the vicinity of your Lord.’ State ‘Verily, the preference, with the Divine influence; He renders it whoever acts.’ And the Divine; vast, revealing.    

3:74 He privileges by His mercy whoever acts. And the Divine, possessor of the preference, the great.

3:75 Moreover, among those embraced the ordainment who, if entrusted with his riches, discharges it to you. Also, among them who, if entrusted with a coin, of his, do not discharge it to you, unless you had continued, following up over him. Such is because of that, they assumed, ‘Nothing upon us concerning the tenets of the undirected ones.’ While they state about the Divine, the manipulations, yet, they realize themselves.

3:76 Not at all! Whoever fulfilled, concerning his covenant and ethicized, so indeed the Divine, cherishes the ethicized ones.

3:77 Verily, the ones who exchange concerning the Divine covenant, and their pledges, a petty assessment—such are those without a portion as for them; through the state of progressiveness; while the Divine does not instruct them nor look upon them based on the state of undertakings, nor integrate them. Yet as for them; painful humiliation.

3:78 And, verily among them a definite section, twisting their eloquence concerning the ordainment so that you reckon it, through the ordainment, while it is not, through the ordainment. But they state, ‘It is from the presence of the Divine.’ But, it is not from the presence of the Divine. Still, they state, about the Divine, the manipulations, yet they realize themselves.

3:79 As for a mortal, it was not that the Divine render him—the ordainment, and the judgment, and the eminence, later he states as for the humanity, ‘You be dependents as for me in comparison to the Divine, and yet, you be legislators through what you reveal yourself of the ordainment and through what you study yourselves.’

3:80 Yet he commands you not, that you take the state of the executors, and the legislators, as dignitaries. Would he order you through the rejection, once that, you are assenting ones?

3:81 Moreover, when the Divine obtained the covenant of the illuminated ones, ‘As for what I have rendered you of ordainment and wisdom—later, effected to you a confirming dispatcher, as for what was with you, so that you would have concurred by it, thus in order you could have defended it.’ He stated, ‘Have you relieved yourselves, and have you taken yourselves, according to such of that, of my task?’ They stated, ‘We have relieved.’ He stated, ‘Then, testify you while I am along with you, among the testified ones.’

3:82 So, whoever constricted, after that, then such are those, they are the apostate ones.

3:83 So, is it other than the Divine commitment, they crave—while as for Him, assented whoever through the assignments and the thriving; in abidance or unwillingness, yet unto him they regress.

3:84 State: ‘We concurred in the Divine and what was originated upon us, and what was originated upon Ibrahim, and Ismaeel, and Ishac and Yauqub, as well the continuity, and what was rendered to Mosa, and Eisa and illuminating ones, from their Lord. We don’t differentiate between one among them, while we for Him assenting.

3:85 And whoever desires outside the assent, a commitment, so never it is accepted from it, while it is, in the state of progressiveness, among the lost ones.

3:86 How shall the Divine guide, established rejected ones, after their concurrence, while they had involved the dispatcher’s truth, yet effected to them the manifestations? And the Divine does not guide the established, of the wronged ones.

3:87 Such are those—their compensation is that; upon them a state of alienation of the Divine, and the executors and the humanity in collaboration.

3:88 Advancing through it, neither is to be lightened on them, the humiliation nor are they to be respited.

3:89 Except the ones who oriented even after that, while they reformed. Then, indeed the Divine, redeeming, compassionate.

3:90 Verily, the ones who rejected; after their concurrence, and later exceeded rejection, never to be accepted their orientation. And such are those—they are straying ones.

3:91 Verily, the ones who rejected, and dispirited while they were rejectors, so, never is to be accepted, from any one of them—achievements of optimum of the thriving; even if it had mitigated through it. Such are those—as for them a painful humiliation, while not, as for them, any defending ones.

3:92 Never, you aim for dutifulness, until you put forth through what you cherish. While whatever things you put forth from; then the Divine, concerning it, a realizer.

3:93 All the fulfilment was of conformity as for constituents of transitioning ones; unless what imposed transitioning ones upon itself—well before that to the Enlightenment to have originated. State ‘Render through the Enlightenment, in order to educate it, if you were confirmed ones.’

3:94 So whoever fabricated the manipulations upon the Divine, even after that, then such are those—they are the erring ones.

3:95 State! ‘The Divine has confirmed, so pursue—conviction of propensity of Ibrahim. While he was not among the ascribed ones.’

3:96 Indeed, a source of awakening laid down to the humans—as for the one in a state of lamentation; steadying as guidance to the identities.

3:97 In it, manifest lessons of Ibrahim’s stance—so whoever admitted it, became assured. And as for the Divine, upon the humans—Betake in the awakening, whoever abided unto its tenets. But whoever rejected, then the Divine is of relief from the identities.

3:98 State, ‘O embraced ones of the ordainment! ‘For what would you reject concerning the Divine explications, while the Divine is witness over what you do?’  

3:99 State: ‘O embraced ones of the ordainment! ‘For what would you avert from the Divine tenets whoever concurred, desiring its distortion while you are involvers?’ And the Divine is not indifferent about what you do.

3:100 O you, the ones who concurred! If you abide by a section from the ones who were rendered the ordainment, they would vacillate you, after your concurrence, as rejected ones.

3:101 But how come you could have rejected while it is educated upon you the Divine explications; yet within you is His dispatcher? And whoever clung in the Divine, had certainly been guided up to a state of uniform method.

3:102 O you, the ones who concurred! Conscientize the Divine, its right conscience. Yet don’t be dispirited, unless you are still of assenting ones. 

3:103 And cling with the Divine binding in collaboration, and don’t differentiate. And consider the Divine blessing upon you—as you were enemies, then harmonized between your thoughts, then you transpired by His blessing, association. And you were, at the edge of a state of gravity of the harshness, so He rescued you from it. Like thus, the Divine manifests for you His explications, so that you would be guided.

3:104 Thus, let it be among you a state of nurturing—would be entreating up to the prosperity, and would be urging by the state of priority, and would be refraining from the trivialities. And such are those—they are the succeeding ones.

3:105 And don’t you be like the ones who differentiated and contradicted even after what has effected them, of the manifestations. And such are those—as for them a tremendous humiliation.

3:106 An event—optimizing objectives, even pessimizing objectives. Then, as for the ones who pessimized their objectives ‘Did you reject after your concurrence? So, experience the humiliation, because you used to have rejected.’

3:107 While, as for the ones who optimized their objectives, then by the Divine mercy—they are advancing through it.

3:108 Ideal lessons of the Divine—We educate, upon you with the truth. And the Divine does not intend injustice to the identities.

3:109 Yet, for the Divine, whatever through the assignments and whatever through the thriving. But, up to the Divine; to be returned, the matters.  

3:110 You would have brought forth a prosperous state of nurturing to humanity; had you been urging with the priorities, and refraining from the trivialities, while concurring in the Divine. Thus, if the embraced ones of the ordainment had concurred, so that would have been prosperity, as for them. Among them, the concurring ones, yet considerable of them, are the apostate ones.   

3:111 Never they compel you unless of vulnerability. Yet, if they challenge you, they will constrict your momentum; anyway they wouldn’t have been defended.   

3:112 The state of depletion was struck against them of wheresoever that they had been dominated, except with bindings from the Divine and with bindings, from the humans. And they incurred by wrath from the Divine and had been struck against them, the state of stagnancy. Such is, because of that, they used to be rejecting ones, concerning the explications of the Divine while challenging the illuminations in defiance of truth. That is because of what they had rebelled, while they were trespassing.

3:113 They were, under no circumstances, of equality to one embraced, of the ordainment—a state of nurturing, a state of undertaking, educating the Divine explications, in the course of the obscurities, while they were acknowledging.   

3:114 They were concurring in the Divine, and the event of the progressiveness; while they were urging with the priorities and were refraining, from the trivialities and were prompting in the state of prosperity. And such are those— among the reformed ones.

3:115 And whatever they do from prosperity so that they never be rejected. And the Divine realizes about the conscientized ones.

3:116 Verily, the ones who rejected—never do their tendencies enrich them in anything, nor their children, through the Divine. And such are those— mates of the harshness; they would be advancing through it.

3:117 Correspondence of what they would be putting forth through attaching the state of the life of the temporal is like a correspondence of air—through it freezing—it befell reap of established, wronged ones of themselves; so, annihilated it. And the Divine wronged them not, and yet, they were wronging themselves.

3:118 O you, the ones who concurred! Do not take a state of secrecy in comparison to yours—not that they would be flagging your instability; they wished whatever you constrained. Hatred is already divulged from their expressions, yet, what conceals their consciousness, is tremendous. We have already manifested for you the explications; had you been reasoning.

3:119 Here you are! You have been cherishing them the utmost, yet they have not been cherishing you, as you have been concurring concerning the ordainment—each of it. And, when they encountered you, they stated, ‘We concurred.’ Yet when they secluded, they gripped against you the craftiness out of fury. State ‘Demoralize in your fury.’ Indeed, the Divine realizes, the state of contents of the consciousness.

3:120 And when a state of equitability contacts you, they anguish; and when a state of inequity befalls you, they rejoice in it. Yet, if you persevere, and conscientize, their conspiracy compelling you not a matter. Indeed, the Divine, of what they do, encompassed.

3:121-122 Moreover, as you took proactivity from your embraced ones, incurring the concurred ones, of a state of survival as for the challenge, yet the Divine, heeding, realizing. As two sections were concerned among them, lest it fall apart; but the Divine was their associate. And upon the Divine—so, let trust, the concurring ones.  

3:123 And certainly, the Divine had already defended you, concerning initiatives, while you were in a state of depletion. So, conscientize the Divine, so that you would be implementing.

3:124 As you were stating, as for the concurred ones, ‘Was it not enough for you, that your Lord attracts you by a state of holistic harmonizations through the executors, being ranked?’  

3:125 Rather, if you were persevering while conscientizing, they would be rendering to you from their surge, holding encouragement to you of your Lord, by a state of symbolic harmonization through the executors, having attitude.  

3:126 But the Divine did not place it, except as information for you, and so that it would be contenting your thoughts by it. While not the defense, except from the presence of the Lord, the honorable, the wise.

3:127 So that He may disassociate a section, from the ones who were rejecting, or stifling them; so, they would be reversing being disappointed.

3:128 Not according to you, a matter from the issue—either He orients upon them or humiliates them, since that they have been wronging.

3:129 While as for the Divine, whatever through the assignments and whatever through the thriving—He redeems as for whoever acts while pacifying whoever acts. And the Divine, redeeming, compassionate.

3:130 O you, the ones who concurred! Do not internalize the excessiveness, merging a state of integrity. But conscientize the Divine, so that, you would be succeeding.

3:131 And conscientize the harshness, which is designated as for the rejected ones.

3:132 And abide by the Divine and the Dispatcher, so that you would be recipients of mercy.

3:133 Moreover, prompt up to a state of graciousness from your Lord, as a state of exuberance—the assignments and the thriving are its mechanism— designated as for the ethicized ones.

3:134 The ones, who would be putting forth; during the state of suppression and the compulsion, and the tempered ones of the fury, and the remitting ones, concerning the humans. And the Divine cherishes the equitable ones.

3:135 Also, the ones, when they did a state of immodesty or wronged themselves, they considered the Divine; so that they redeemed for their legacy. Who redeems the legacies, except the Divine? Yet, they bind not over what they did, while they were realizing. 

3:136 Such are those—their compensation is a state of graciousness from their Lord and exuberance, flourishing beyond its prevalence of the proceedings— advancing through it. And a preferred prerogative of the performed ones.

3:137 Had already secluded well before your persistence—so, traverse in the thriving, so that you would be observing how consequences would be of the manipulated ones.

3:138 Holding a manifestation as for the people, while guidance and a state of admonition as for the ethicized ones.

3:139 And, neither strain nor grieve, as you are the outstanding ones, if, you had been concurring ones.

3:140 If contacts you with a heartache, so that means, already been contacting, the established ones, heartache, corresponding to it. As ideal episodes, We revolve it in between the humans, and so that the Divine would reveal the ones who concurred while capturing from their involvements. And the Divine does not cherish the erred ones.

3:141 And, so that the Divine would purge out the ones who concurred while dissipating the rejected ones.  

3:142 Or rather, you reckoned that you would be entering the exuberance, while the Divine not yet revealing, the ones who strove among you, as to reveal the persevered ones?

3:143 In that case, you would have certainly declared the inevitability, long before that, you were to encounter it—as already you would have sensed it, while you were observing.

3:144 And Mohamed is not, but a dispatcher—had already secluded, well before him the dispatchers. So, if he is to have dispirited or got challenged, would you be, upon your consequences, reversing? And whoever is reversing, at its consequences, so never would the Divine compel a thing. Yet, the Divine will compensate, the implemented ones.

3:145 Yet had not been, as for a self that is to be disheartened, except by leave of the Divine—a booked state of conditions. But, whoever intends haven of the temporal, We render it through it, while, whoever intends haven of the state of the progressiveness, We render it through it. Still, We will compensate, the implemented ones.

3:146 And how many of a luminary, were challenged—alongside it, a multitude of legislations. So, they strained not, as a result of what befell them, concerning the Divine tenets, and not they merged and not they yielded. And the Divine cherishes the persevered ones.

3:147 Yet their assertions were not, except that they stated, ‘Our Lord! Redeem for us our legacies, thus leaving behind us concerning our affairs and solidifying our strides thus defending us against the established, of the rejected ones.’

3:148 So, the Divine rendered them a haven of the temporal, and equitability of haven of the progressiveness. And the Divine cherishes the equitable ones.

3:149 O you, the ones who concurred, if you abide by the ones who rejected, they would vacillate you at your consequences, so that you would be reversing as lost ones.

3:150 Rather, the Divine is your associate, while He is a prosperity of the defended ones. 

3:151 We will confront through thoughts of the ones who rejected—the scare—because of what they ascribed concerning the Divine, what He was not originating of it an authority. But, their retreat is the harshness and distress of residing of the wronged ones.

3:152 And indeed, the Divine had already confirmed to you His promise, as you were sniffing them by His leave, eventually when you fell apart and stripped off concerning the command while you were rebelling, even after what sensed you of what you were cherishing. Among you, who intends the temporal, as well among you, who intends the state of progressiveness. Subsequently, He drifted you from them, so that He may try you. Yet, surely, He had already remitted from you. And the Divine possesses preference over the concurred ones.

3:153 When you were moving on, even without turning on anyone, still the dispatcher was inviting you, concerning your progression. So that He sheltered your state of sorrows, with a covering so that you would not be grieving over what eluded you nor what befell you. And the Divine is coherent with what you have been doing.

3:154 Subsequently, He originated upon you, even after the covering, a state of security. Overwhelming drowsiness of a section among you—while a section of them had already concerned of themselves, were presuming concerning the Divine, beyond the right—a presumption of the state of impulsivity. They were assuming, ‘Is there any matter, as for us from the affair?’ State, ‘Indeed, the affair—each of it, for the Divine. They were hiding through themselves, of whatever not they disclosing to you.’ They state, ‘If it had been for us from the affair a matter, we would not have been challenged over here.’ State, ‘Even though, had you been through your awakenings—so that you would have appeared to the ones, who took up for them the challenge, up to their inclinations. Yet, the Divine would surely test what is in your consciousness, while purging out what was through their thoughts. And the Divine is a revealer of what contains the consciousness.

3:155 Verily, the ones who constricted among you—the encountered episode of the two collaborations—merely, the inordinate one stumbled them for some of what they exerted. Certainly, yet the Divine had already remitted from them. Indeed, the Divine, redeemer, tolerant.

3:156 O you, the ones who concurred! Don’t you be, like the ones who rejected, as they stated, as for their affiliation, ‘If they would have transcended through the thriving or they had conquered, probably they would have been at our end—not they would have been dispirited, even not they would have been challenged.’ The Divine is sure to place, such a state of regret, in their thoughts. Yet, the Divine revives and disheartens, and the Divine of what they were doing, foresighted.  

3:157 Yet surely, if you were to be challenged concerning tenets of the Divine, or were dispirited—surely to be a state of redemption, from the Divine and a state of prosperous mercy, than what they were collaborating.

3:158 And so that if you would be dispirited, or would be challenged, surely up to the Divine, you should be gathering.

3:159 So, due to that, you were lenient as for them— a state of mercy from the Divine. But, if you had been rude—a cruelty of the thoughts, surely they would have dispersed from your environment. So, remit from them, while redeeming for them, yet consult them concerning the issue. So, when you have deliberated, then trust upon the Divine. Indeed, the Divine cherishes the state of trusted ones.

3:160 If the Divine defends you, so no prevailing as for you, but if He abandons you, then who is capable of the one who defends you, even after it? Yet, according to the Divine—So, let the concurring ones, trust.

3:161 And not was as for a luminary that he is to betray. And whoever betrays—rendering through what it betrayed, based on the state of undertakings. Subsequently, every self would be accomplished by what it exerted, while they are not to be wronged.

3:162-163 So is a one pursued the pleasure of the Divine, like a one incurred by wrath from the Divine, while its retreat is trepidation and distress of the fate. Standards of them, at the Divine vicinity. And the Divine farsighted of what they were doing.

3:164 The Divine certainly had solaced already, upon the concurred ones, as He raised within them a dispatcher among themselves, educating unto them His explications thus integrating them; further, revealing them the ordainment and the judgment, even though they were well before, certainly in manifest error.

3:165 Or as soon as befell you a state of disappointment had already struck you, its reflexes. You were stating, ‘From where this is?’ State, ‘It is from the presence of yourselves.’ Indeed, the Divine over each matter, determining.

3:166 And whatever happened to you—the encountered episode of the two collaborations—so by the leave of the Divine, thus, to reveal the concurred ones.

3:167 As well as revealing the ones who hypocrized. While it was said as for them, ‘Rise up! Challenge through the Divine tenets, or else, ward off.’ They stated, ‘In case, we had known, a state of challenging so that we would have pursued you.’ They were at that moment, more intimate to the rejection than they were to the concurrence—stating with their expressions what is not in their thoughts. And the Divine reveals, concerning what they were concealing.

3:168 The ones who stated as for their affiliations, while they were outliving, 'In case, had they been abiding by us, they would not have been challenged.’ State, ‘Then, reprimand from yourselves, the dispiritedness, if you were to be confirmed ones.’

3:169 Yet, should not be reckoning the ones who were challenged through the Divine tenets dispirited—Rather, they are reviving in the vicinity of their Lord—they are being gratified.

3:170 Rejoicing in what had rendered them the Divine from His preference, while they would remain flexible about the ones who had not associated with them from their contradiction—that no worriedness upon them, nor would they be grieving.

3:171 They would be flexible by a state blessing from the Divine and preference, while that, the Divine does not render in vain—a prerogative of the concurred ones.

3:172 The ones who reacted as for the Divine and the Dispatcher, even after what happened to them of the heartaches—as for the ones who rendered equitably among them while were conscientizing— a great prerogative.

3:173 The ones who stated as for the people of them, ‘Indeed, the people have already assembled as a result of you, so apprehend them.’ Still, it exceeded their state of concurrence, and they stated, ‘The Divine is our reckoning and a blessed of the trustee.’

3:174 So, they reversed, by a state of blessing from the Divine, and a preference—touched not their wickedness, yet they abided by the Divine approval. And the Divine, possessor of great preference.

3:175 It’s merely, such of these, the inordinate one worries of its associates. So do not worry them, yet worry Me, if you were concurring ones.

3:176 And do not you grieve of the ones who were prompting through the rejection. Verily, they never would compel the Divine a matter. The Divine intends, that not He place for them, a fortune in the state of progressiveness. But for them a tremendous humiliation.

3:177 Verily the ones who exchanged the rejection with the concurrence, they would never compel the Divine a matter, while, as for them a painful humiliation.  

3:178 And would not reckon the ones who rejected that whatever We enclose as for them is prosperous for themselves. Merely, We enclose for them, so that they would exceed a state of faults. And for them, humiliation, unworthy.

3:179 The Divine was not to renounce the concurred ones, according to what you were on it, until He separates the vagueness from the appropriateness. But the Divine was not to cause you to emerge according to the profundity, and yet the Divine draw in from His dispatchers who He causes, So concur in the Divine and His dispatchers, and if you would concur and conscientize, then as for you a great prerogative.   

3:180 And would not reckon the ones who would withhold in what the Divine rendered them from His preference—it is prosperity for them, rather it is adverse for them. They will be afforded through what they had withheld concerning it, based on the state of the undertaking. Yet, as for the Divine the state of the heritage of the assignments and the thriving, and the Divine what you were doing, coherent.

4:155 Then, as a result of that, their contradicting of their covenant, even their rejection in the Divine explications, and their challenging of the illuminations in defiance of truth, and their stating, ‘Our thoughts are a casing.’ Rather, the Divine inhered upon it by their rejection, so they would not concur except a few.

3:182 Such is because of what proceeded with your influence, while that, the Divine is not with injustice as for the dependents.

3:183 The ones, who stated that the Divine had promised in favor of us, that we should not concur to a dispatcher until he renders us with intimacy—internalizing the harshness of it. State, ‘Already had effected to you dispatchers even before me, with the manifestations, even with the one, that you referred. So, for what did you challenge them if you were confirmed ones?

3:184 So if, they manipulated you, so had already been manipulated well before you, dispatchers—effected by the manifestations, and the ordinance, and the dynamic state, of the ordainment.

3:185 Every self is, of a state of experiencing dispiritedness, yet only would be accomplished by their prerogatives, based on the state of the undertaking. So, whoever shifted from the harshness, and conceded to the exuberance, then he had already attained. But not the state of the life of the temporal, except facilitation of the delusion.

3:186 So that you would be tried through your tendencies and yourselves, and so that you would be heeding from the ones who were rendered the ordainment even before you, as well from the ones who were ascribing—plenty of vulnerabilities, if you were persevering while conscientizing, then verily such are out of deliberations of the issues.

3:187 Moreover, when the Divine obtained a covenant of the ones who were rendered the ordainment—in order, you should be manifesting it to the people while should not be concealing it. Then they threw it away, out of their care, yet they were, exchanging it with a petty assessment. So, distress is what they were exchanging.

3:188 Would not be reckoning, the ones who were rejoicing of what they rendered, yet would be cherishing that they be admired because of what they were not doing—so would not be reckoning them, with a state of attainment from the humiliation. And for them a painful humiliation.

3:189 And for the Divine the execution of the assignments, and the thriving, and the Divine over everything, determining.

3:190 Indeed through the apportioning of the assignments and the thriving, and the flexibility of the concerns and the infiltrations—certainly, signs for the intellects’ core.

3:191 The ones, who were considering the Divine, affirming, while surviving, yet at their discretion, thus they would be reflecting in the apportioning of the assignments and the thriving— ‘Our Lord! Not You would have apportioned this in a state of conjecture—Exalted You are! So, make us aware of the harshness of humiliation.’  

3:192 ‘Our Lord! Indeed You! Whoever You admit to the harshness, so certainly had disgraced him, thus not for the wronged ones, any defenders.’

3:193 ‘Our Lord! Verily We heeded our state of plea, calling to the concurrence that “Concur in your Lord.” So, we concurred. Our Lord! So, redeem for us our legacies, while getting rid of our inequities, thus fulfilling us alongside the dutiful ones.’

3:194 ‘Our Lord! Also, render us what You promised us, according to Your dispatchers, and do not disgrace us, based on the state of the undertakings. Verily You contradict not of the state of the promise.’

3:195 So, their Lord reacted as for them, ‘Indeed, I won’t render in vain deeds of workaholics among you, from male or female— some of you from some. So, the ones who had renounced and discharged from their circumstances, thus imperiled through my tenet and challenged and were challenged, So that I would get rid of their inequities from them so that I would concede them exuberance—flourishing beyond its prevalence of the proceedings—haven from the presence of the Divine. Yet, the Divine of His vicinity, equitability of the haven.

3:196 Don’t let yourself be deluded by the regression, of the ones who had rejected, concerning the elements.  

3:197 A brief facilitation—subsequently their retreat is trepidation and distress of the fate.

3:198 However, the ones who conscientized their Lord, as for them, exuberance—flourishing beyond its prevalence of the proceedings—advancing through its ranking from the presence of the Divine. And what is in the vicinity of the Divine, is prosperous for the dutiful ones.

3:199 Moreover, verily among the embraced ones of the ordainment, surely who are concurring in the Divine, even what was originated upon you, and what was originated upon them—apprehending to the Divine. They exchange not with explications of the Divine a petty assessment. Such are those— for them, their prerogative in the vicinity of their Lord. Indeed, The Divine, prompting of the reckoning.

3:200 O you, the ones who concurred! ‘Persevere and be patient, thus stabilize, yet conscientize the Divine, so that you would be succeeding.’